Firm Foundation with Bryan Hudson

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Summary of the Message:
The message “The Foundation of Fathers” emphasizes that fathers are part of God’s design for helping children become who God created them to be. The main Scripture is Psalm 103:13–14, which says that as a father shows compassion to his children, the Lord shows compassion to those who fear Him, because He “knows our frame.” Pastor Hudson explains that “frame” means a person’s God-given structure, design, gifts, and purpose. Fathers should therefore know their children’s frame, nurture it, and not crush or impose another vision on them. 
The main points:
God is the model FatherGod knows our frame, understands our weakness, and responds with compassion. Earthly fathers should reflect that same compassion and understanding.
Fathers must recognize and nurture a child’s God-given designChildren should not be forced into a parent’s unrealized dreams. Fathers should help identify gifts, leadership traits, personality, and purpose, then guide those qualities with discipline and wisdom.
A father’s foundation has three dimensions: destiny, design, and dutyA father’s destiny is to show compassion and bring correction. His design is to tend, keep, cultivate, and protect what God has entrusted to him. His duty is to stand in the gates, lead the way, overcome obstacles, build for the future, and set standards.
Correction is instruction, not simply punishmentPastor Hudson distinguishes correction from spanking, teaching that true correction involves explanation, modeling, training, and helping children learn to correct themselves.
Fathers are gatekeepers and protectorsFathers should be involved in the places that shape their children—schools, communities, systems, and relationships—so they can discern whether those environments support or distort the child’s God-given frame.
Family legacy mattersProverbs 22:28 is used to show that fathers and forefathers set “landmarks”—standards, values, and examples—that help future generations know the right direction.
The final responsibility is to listen, learn, lean, and loveChildren should listen to, learn from, lean on, and love their fathers—and all believers should do the same with the Heavenly Father.
The message teaches that fathers are called to reflect God’s compassion, understand their children’s purpose, provide instruction and protection, and build a foundation that helps future generations walk in God’s design.

Summary of Bible Study by Patricia Hudson - June 17, 2026
Topic: Philippians 2 — Joy in Serving
Patricia Hudson opened the Bible study with prayer, thanking God for the day, for the opportunity to study, discuss, share, and grow. She emphasized that the Holy Spirit is the true teacher and prayed that the Word would encourage each heart. She also prayed over the concerns of life, including family, health, finances, and daily living, affirming that God is working in every situation and that His love is great and unconditional.
The study began with a review of the previous lesson from Philippians chapter 1. Patricia connected the study to the larger theme of being “rooted and grounded.” She referenced Philippians 4:9, where Paul instructs believers to keep putting into practice what they have learned, received, heard, and seen. The central idea was that spiritual growth requires action. Believers are not only to hear the Word of God but to live it out in daily life. When God’s Word is practiced, the peace of God becomes active in the believer’s life, helping them navigate conflict, hardship, confusion, and everyday responsibilities with stability and wisdom.
Patricia reviewed the background of the book of Philippians. Paul wrote the letter around A.D. 61 while imprisoned in Rome. The church at Philippi was established during Paul’s second missionary journey after he received the Macedonian call in Acts 16. Philippi was a Roman colony in Macedonia, and the church was mostly made up of Gentile believers. Patricia noted that Philippians is often called Paul’s “joy letter” because joy and rejoicing appear throughout the book, even though Paul was writing from prison. This shows that true joy is rooted in Jesus Christ, not in circumstances.
A major point from the review was Philippians 1:6, where Paul expresses confidence that God, who began a good work in the believers, would continue that work until it is completed in Christ. Patricia emphasized that God works in us to build character and through us to bless others. The class reflected on examples of teaching, prayer, encouragement, service, and influence in family and community life as evidence of God’s continuing work.
The class also discussed why the church at Philippi was so closely connected to Paul. Participants noted that Paul had suffered deeply in Philippi, including being beaten and illegally imprisoned because he was a Roman citizen. Acts 16 was highlighted as important background, including the conversion of Lydia, the deliverance of the slave girl, Paul and Silas being imprisoned, and the jailer’s conversion. Patricia explained that Paul’s suffering and ministry in Philippi created a deep bond between him and the believers there. The Philippian church also supported Paul financially and remained loyal to him throughout his ministry.
Patricia pointed out that Philippi was the first Christian congregation established in Europe and became a launching point for the spread of the gospel into Europe. Because Philippi was a patriotic Roman colony, Christians there faced pressure and persecution for declaring Jesus as Lord rather than Caesar. Despite these pressures, Paul’s letter to them focuses on joy, peace, humility, unity, and contentment. Unlike some of Paul’s other letters, Philippians contains few rebukes. Instead, it is mostly a letter of encouragement, gratitude, and exhortation.
The main focus of the lesson was Philippians 2, especially the theme “Joy in Serving.” Patricia introduced the focus verse, Philippians 2:4: “Let each of you look out not only for his own interests, but also for the interests of others.” She also read an easier translation, which says believers should not think only about what they want to do for themselves but should also think about how they can help other people. This set the tone for the chapter: Christian maturity is expressed through humility, unity, and concern for others.
Patricia read Philippians 2:1–4 and explained Paul’s call to unity through humility. Paul urges believers to be like-minded, to have the same love, to be of one accord, and to be of one mind. Patricia connected this to the issue Paul mentioned in Philippians 1, where some preached Christ from pure motives while others preached from jealousy, rivalry, and selfish ambition. She suggested that Paul may have been addressing attitudes of selfish ambition and division in the church. His answer was not merely correction but a call to humility, unity, and service.
A key teaching point involved the “if-then” statements in Scripture. Patricia explained that Philippians 2 begins with conditional statements: if believers have encouragement in Christ, comfort from His love, fellowship in the Spirit, tenderness, and compassion, then they should respond by being like-minded, loving one another, and walking in unity. She compared this to John 8:31–32, where Jesus says that if people abide in His Word, then they are truly His disciples, they will know the truth, and the truth will make them free. The class discussed how abiding in God’s Word leads to maturity, understanding, freedom, and transformation.
Participants shared personal reflections about how the Word of God brings freedom. One person spoke about learning to hear God through His Word. Another shared that when they began seeking understanding for themselves, they realized that some behaviors were rooted in ignorance and began to change as they became rooted in the Word. Patricia emphasized that the truth of God’s Word can make people free from their past, from things spoken over them, from wrong patterns, and even from themselves. The Word of God brings healing, clarity, growth, and forward movement.
Patricia then connected Philippians 2 to Philippians 4:8–9, where Paul instructs believers to think on things that are true, noble, right, pure, lovely, admirable, excellent, and praiseworthy. She explained that peace is connected to what believers meditate on and practice. People often seek peace while filling their minds with stress, negativity, or things they cannot change. Patricia encouraged the class to allow God to help them with the matters of their own lives and not become overwhelmed by burdens God has not assigned them to carry. When God does call believers to speak or act, they should do so boldly, then release the results to Him.
The study then moved to Philippians 2:5–11, where Paul presents Jesus Christ as the supreme example of humility. Patricia read the passage: “Let this mind be in you which was also in Christ Jesus.” She emphasized that Jesus, though equal with God, humbled Himself, took the form of a servant, came in human likeness, and became obedient to death, even death on the cross. Because of this, God highly exalted Him and gave Him the name above every name. Patricia explained that Christ’s example gives believers grace to desire and imitate humility.
To further explain the deity and supremacy of Christ, Patricia read from Colossians 1 and Colossians 2. She highlighted that Christ is the visible image of the invisible God, that all things were created through Him and for Him, that He existed before all things, and that He holds all creation together. She also emphasized that the fullness of God dwells in Christ and that believers are complete through their union with Him. This helped connect Christ’s humility with His greatness: Jesus served not because He was weak, but because of divine love and purpose.
Patricia explained that serving others does not always begin with desire or joy. Sometimes believers serve while grieving, while sick, while tired, or while dealing with personal challenges. Yet Christ’s example teaches that service is rooted in humility, obedience, and love rather than selfish ambition. Class participants reflected on how serving together creates a bond among believers. One participant noted that when people serve together through grief, sickness, and hardship, they develop a common purpose and a special bond, much like Paul had with the Philippian church.
The lesson continued with Philippians 2:12–18. Patricia read Paul’s instruction to “work out your own salvation with fear and trembling,” while also emphasizing that “it is God who works in you both to will and to do His good pleasure.” She used the Living Bible wording: “For God is at work within you, helping you want to obey him, and then helping you do what he wants.” Patricia raised an important discussion question: if God is working in believers and helping them obey, why do believers still need to submit to biblical conditions and make choices? The class answered that believers still have a choice. God gives grace, desire, and power, but believers must submit their will to Him.
Another important emphasis was Philippians 2:14–16, where Paul tells believers to do all things without complaining and disputing so they may shine as lights in a dark world. Patricia explained that complaining, arguing, bickering, and strife do not reflect a transformed life. She noted that in families, workplaces, and other environments, people can easily fall into conversations focused on everything that is wrong. Believers must sometimes step back from that atmosphere and choose not to participate in negativity. Instead, they are called to speak life, be light bearers, and demonstrate the transforming power of God’s Word.
Patricia shared a personal testimony about coming to herself, similar to the prodigal son. She reflected on a time in her younger years when she realized she had drifted from what she knew was right. She remembered how her mother-in-law, Gay Nell Hudson, shared a gospel tract with her and planted a seed that helped lead her toward the Lord. Patricia used this testimony to show the power of prayer, the Word, and personal witness. One person’s light can touch another life, and that life can go on to touch many others.
Toward the end of the study, Patricia briefly introduced the final section of Philippians 2, which discusses Timothy and Epaphroditus. She encouraged the class to finish reading the chapter on their own. Timothy was with Paul during his ministry and imprisonment, and Epaphroditus was sent by the Philippian church to bring support to Paul in Rome. Patricia explained that Paul was under house arrest, likely chained to rotating guards, which gave him repeated opportunities to preach the gospel. Even in confinement, Paul continued spreading the Word. His imprisonment became another platform for ministry.
Patricia concluded by assigning the next study passages. The class would continue with Philippians 3 on July 2 and Philippians 4 on July 15. She encouraged everyone to keep studying, reading, and preparing so they could continue sharing insights during the discussion.
The study closed in prayer. Patricia thanked God for His fullness revealed in Christ, for His plan in each person’s life, and for the people who prayed, planted seeds, and helped open hearts to the gospel. She thanked God that since the moment believers received Christ, He has continued working in their lives. She prayed that the Word they had learned, seen, heard, and experienced would continue to be practiced, and that God’s peace would guide them.
Overall, Patricia Hudson’s Bible study taught that Philippians 2 calls believers to live out their faith through humility, unity, service, obedience, and spiritual maturity. The Christian life is not passive. God works in believers, but believers must also choose to obey, serve, avoid complaining, walk in love, and shine as lights in the world. True joy is found not in comfort or circumstances, but in Christ-centered service and in practicing the Word of God.

Listen to Message from Sunday, June 14
Rooted & GroundedPart Five: Standing Where God Made a Way
 
Joshua 4:5, “Cross over before the ark of the Lord your God into the midst of the Jordan, and each one of you take up a stone on his shoulder, according to the number of the tribes of the children of Israel, 6 that this may be a sign among you when your children ask in time to come, saying, ‘What do these stones mean to you?’

Detailed Sermon Summary
“Standing Where God Made a Way”
Pastor Bryan Hudson, D.Min.Part 5 of the “Rooted & Grounded” 
Watch the 14 minute video: "The Road to Juneteenth"
Pastor Bryan Hudson’s sermon, “Standing Where God Made a Way,” connects the biblical account of Israel crossing the Jordan River in Joshua 4 with the historical meaning of Juneteenth. The central message is that believers, families, communities, and nations must remember the places where God brought deliverance, because remembrance preserves gratitude, identity, wisdom, and responsibility.
The sermon begins by framing Juneteenth as more than a national holiday. It is presented as a memorial of deliverance and a reminder that God makes a way where there is no way. Dr. Hudson connects Juneteenth to the broader biblical theme of God delivering people from bondage, especially Israel’s deliverance from Egypt and later their crossing into the Promised Land. He also references his video, “The Road to Juneteenth,” which traces the journey from emancipation declared to freedom enforced.
Joshua 4: Remembering the Crossing
The primary Scripture is Joshua 4:1–11, where God commands Joshua to have twelve men, one from each tribe of Israel, take twelve stones from the Jordan River after the people crossed on dry ground. These stones were to be set up as a memorial so that future generations would ask, “What do these stones mean?” The answer would preserve the story of how God cut off the waters of the Jordan and brought His people through.
Dr. Hudson explains that this crossing parallels the Red Sea crossing under Moses forty years earlier. In both cases, God removed a barrier that His people could not remove on their own. The Jordan River was not always deep, but it did flood seasonally. God stopped the waters so Israel could cross, then instructed them to take stones from the riverbed—stones that were normally hidden—and make them visible as a testimony.
A key insight is that the stones were not objects of worship. They were reminders of the God who acted. The stones pointed beyond themselves to God’s power, faithfulness, and deliverance.
Juneteenth as a Stone of Remembrance
Dr. Hudson then connects Joshua’s stones to Juneteenth. Just as Israel needed memorial stones to remember deliverance, African Americans and the nation need Juneteenth as a memorial of freedom delayed, freedom enforced, and freedom remembered.
He explains that the Emancipation Proclamation was issued in 1862 and took effect on January 1, 1863, but freedom was not fully enforced in Texas until June 19, 1865, when Union troops arrived in Galveston and announced General Order No. 3. This shows one of the sermon’s major historical lessons: freedom declared is not always freedom practiced. Justice often requires enforcement.
Juneteenth, therefore, is not merely a celebration. It is a memorial, an educational moment, and a call to remember both God’s deliverance and the human struggle required for justice.
Theological Foundation: Human Dignity and the Image of God
A major theological point in the sermon is that all people are made in the image and likeness of God. Because of this, no person or group has the right to dominate, dehumanize, enslave, or exploit another.
Dr. Hudson emphasizes the importance of saying “enslaved people” rather than simply “slaves.” To call someone a slave can make bondage sound like their identity. But their true identity is that they were human beings made in God’s image who were enslaved by others.
This point becomes the moral foundation for the sermon’s critique of slavery, racism, domination, and exploitation. Slavery was especially evil because it involved humans made in God’s image enslaving other humans made in God’s image.
A Sober View of American History
The sermon also calls for honesty about American history. Dr. Hudson says Juneteenth should never have been necessary. If the nation had truly lived up to biblical principles from the beginning, enslaving Africans would never have been tolerated.
He notes that the founders debated slavery and compromised in order to form the nation. Some opposed slavery, while others wanted to preserve it because of the economic benefits of free labor. That compromise, he explains, carried a terrible cost and eventually helped lead to the Civil War.
Dr. Hudson does not reject love for the nation, but he urges listeners to avoid “rosy narratives” that ignore the blood, suffering, and injustice woven into the nation’s history. The proper response is gratitude mixed with sobriety, remembrance, and responsibility.
God Still Makes a Way
The sermon repeatedly returns to the message that there are always barriers to cross. God parted the Red Sea under Moses. God stopped the Jordan River under Joshua. God made a way for enslaved people through emancipation and enforcement. And God still makes a way for His people today.
Dr. Hudson says that today’s breakthroughs may not always look as dramatic as the Red Sea or Jordan crossings, but the principle remains the same: when God brings people through obstacles, they should remember, testify, and move forward in faith.
Memorials Are Educational
Another key theme is that memorials are meant to teach. In Joshua 4, the stones were designed to provoke questions from children. When the children asked what the stones meant, the older generation was responsible to explain God’s deliverance.
Dr. Hudson applies this to holidays such as Juneteenth, Thanksgiving, Easter, Memorial Day, Veterans Day, and others. These are not merely days off or occasions for celebration. They are opportunities to educate, remember sacrifice, and pass meaning to the next generation.
He warns that routines, celebrations, and comfort can obscure legacy. People can enjoy the benefits of history without remembering the sacrifice that made those benefits possible. Therefore, remembrance must be intentional.
Standing Where God Made a Way
The title phrase, “Standing Where God Made a Way,” captures the sermon’s central conviction. Dr. Hudson teaches that many of us are living in places of blessing that exist because God worked through previous generations. We are standing on ground made possible by God’s intervention, people’s prayers, sacrifices, faith, courage, and perseverance.
This applies personally, spiritually, historically, and nationally. We stand where parents, grandparents, ancestors, saints, activists, soldiers, and faithful servants endured hardship so future generations could live differently.
Twelve Contemporary Stones of Remembrance
Near the end, Dr. Hudson gives twelve “stones” that people and families can set up as memorials today. These are practices and places that help preserve memory, identity, and gratitude:
Education — learning the truth and teaching it to others.
Vicarious living — learning through the lives and experiences of others rather than repeating their mistakes.
Identification — seeing oneself connected to faithful and courageous people from the past.
Honoring — highly valuing parents, elders, ancestors, and those who made sacrifices.
Testimony — telling what God has done personally and collectively.
Studying history — learning the real story, not only simplified or sanitized versions.
Serving others — turning remembrance into action.
Shared experience — building memories and meaning together as families and communities.
Museums — places such as Freetown Village that preserve and teach history.
Family gatherings — moments that connect generations.
Anniversaries — recurring opportunities to remember God’s faithfulness.
Juneteenth — a national and spiritual stone of remembrance that points to deliverance, justice, and responsibility.
These “stones” help people stay rooted. They prevent forgetfulness. They help connect the present generation to legacy and history.
Final Exhortation
The sermon closes with a call to preserve memories that are worth preserving. Dr. Hudson urges listeners to be intentional with their children, grandchildren, families, and communities. If people do not connect present blessings with past deliverance, they may lose their way in the future.
The final prayer thanks God for His goodness, for ancestors and heroes known and unknown, and for the fact that we are standing where God made a way. The prayer also asks God to help His people remember, honor, educate, and never take His blessings—or the people He used—for granted.
Core Message
The sermon’s core message is:
God makes a way through impossible barriers, and His people must remember where He brought them from. Memorials—whether stones, holidays, testimonies, museums, family stories, or historical observances like Juneteenth—help us honor God, educate future generations, and move forward without forgetting the sacrifices that made our present blessings possible.

Ephesians 3:17, That Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height-19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
 
1 John 4:10, In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another.

Theme: Rooted and Grounded — Practicing What We Have LearnedPrimary Texts: Philippians 4:9; Philippians 1
This Bible study focused on the book of Philippians, especially Paul’s encouragement to believers to keep practicing what they had learned, received, heard, and seen. The key idea was that spiritual growth requires action: when believers continue putting God’s Word into practice, the God of peace will be with them. Peace helps believers navigate conflict, confusion, hardship, and daily life with stability and wisdom. 
The lesson introduced the historical background of Philippians. Paul wrote this letter around A.D. 61 while imprisoned in Rome. The church at Philippi was established during Paul’s second missionary journey after he received the Macedonian call in Acts 16. Philippi was a Roman colony in Macedonia, and the church was mostly made up of Gentile believers. Philippians was described as Paul’s “joy letter” because joy and rejoicing appear repeatedly throughout the book, even though Paul was writing from imprisonment. 
A major focus was Philippians 1:6, where Paul expresses confidence that God, who began a good work in the believers, would continue that work until it is completed in Christ. The discussion emphasized that God works in us to build character and through us to bless others. Participants shared examples of how teaching, prayer, encouragement, service, and influence in family and community settings reflect the good work of God continuing through their lives. 
The study also highlighted Philippians 1:9–11, where Paul prayed that the believers’ love would overflow more and more in knowledge and understanding. This love was not merely emotional, but active, discerning, and rooted in Christ. The fruit of salvation was described as righteous character produced by Jesus Christ, bringing glory and praise to God.
Paul’s imprisonment was presented as an example of how difficult circumstances can become opportunities for ministry. Instead of becoming bitter or giving up, Paul saw prison as another place to spread the gospel. Even the palace guards became aware that he was in chains because of Christ. The class reflected on how believers today may not be physically imprisoned, but still face discouragement, grief, uncertainty, and hardship. Like Paul, they are called to demonstrate faith in difficult circumstances.
The lesson concluded with Paul’s call for believers to live as citizens of heaven, standing together in one spirit and one purpose for the faith of the gospel. The study addressed biblical suffering as more than inconvenience or not getting what one wants. Suffering was described as standing against what one has been delivered from, and as something God can use to shape character, strengthen faith, and display His glory.
Key Takeaways
God’s Word must be practiced, not only heard.
Peace comes as believers continue walking in what they have learned from Christ.
God’s good work continues in believers throughout their lives.
The fruit of salvation is righteous character that brings glory to God.
Hardship can become an opportunity to witness, grow, and encourage others.
True joy is rooted in Jesus Christ, not in circumstances.
Believers are called to unity, love, purpose, and faithfulness as citizens of heaven.
Homework Given
Read Philippians 1:7–8 and reflect on this question:
Why did Paul say the believers at Philippi had a special place in his heart?
The class was encouraged to consider not only their financial support of Paul, but also their partnership, loyalty, love, and shared commitment to the gospel.

Listen to Message from Sunday, May 31
Rooted & GroundedPart Four: Living Through Love
 
1 John 4:16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.

DOWNLOAD KEYNOTES SLIDES
“Living Through Love”
Part Four of the Series: “Rooted& Grounded”
Message by Pastor Bryan Hudson, D.Min.
This sermon, part four of the “Rooted and Grounded” series, teaches that believers must be rooted and grounded in God’s love as a primary responsibility. Drawing from Ephesians 3:17–20 and 1 John 4, the message emphasizes that true love does not originate from human effort, emotion, or personality, but from God Himself.
The sermon contrasts phileo love, which is relational, emotional, and often expects reciprocity, with agape love, which is sacrificial, unconditional, and comes only from God. Because God is love, those who are born of God are empowered to love beyond natural limits.
A key theme is that believers are called to “live through Him”—through Christ and through the love God has imparted. God’s love is demonstrated through Jesus, who became the sacrifice for sin, not because humanity first loved God, but because God first loved us. This perfect love also casts out fear, giving believers confidence, peace, and freedom from torment.
The sermon concludes by reminding listeners that God does not merely possess love—He is love. Therefore, abiding in love means abiding in God, and living through love is evidence of knowing Him.

Mark 9:49, For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.
Matthew 5:13 You are the salt of the earth; but if salt has lost its taste how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.
 Leviticus 2:13, And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt.

This is an excerpt from Chapter 5 of “Biblical & Social Justice: What Is It?,”
entitled “A Nation Founded on Christian Principles?” 
 
 
Listening to the stories of Christian nationalists, one might become persuaded that the United States descended from heaven.Any assertion that the United States was founded on Biblical and Christian principles must also concede that slavery was part and parcel of an unbiblical and unChristian version of so-called Biblical and Christian principles.It is not necessary to attribute the founding of the nation to the Bible or an organized Christian effort. Any review of the actual history of the founding of the United States, absent spiritualized narratives, shows that highly educated and brilliant men were responsible for debating, working, and creating the founding philosophies and documents. All the Framers were informed by their education, experiences, and faith. They were also informed by selfish motivations and economic interests.
 
It is noteworthy that the Framers decided not to include Scripture in the founding documents. This is consistent with their objective to avoid creating a nation controlled by the church or by religion.Below is a summary of the Framers:Almost all of the 55 Framers had taken part in the Revolution, with at least 29 having served in the Continental forces, most in positions of command. All but two or three had served in colonial or state government during their careers. The vast majority (about 75%) of the delegates were or had been members of the Confederation Congress, and many had been members of the Continental Congress during the Revolution. 25 had been state governors.More than half of the delegates had trained as lawyers (several had even been judges), although only about a quarter had practiced law as their principal means of business. Others were merchants, manufacturers, shippers, land speculators, bankers, or financiers. Several were physicians or small farmers, and one was a minister.Of the 25 who owned fellow humans, 16 depended on slave labor to run the plantations or other businesses that formed the mainstay of their income. Most of the delegates were landowners with substantial holdings, and most, except for Roger Sherman and William Few, were very comfortably wealthy. George Washington and Robert Morris were among the wealthiest men in the entire country. Much of that wealth was built through the unpaid labor of enslaved persons.Of the 55 Framers, only one was a Christian minister. Regarding the religious faith of the Framers: Of the 55 delegates to the 1787 Constitutional Convention, 28 were Anglicans, 21 were other Protestants, and two were Roman Catholics (D. Carroll and Fitzsimons). Among the Protestant delegates to the Constitutional Convention, eight were Presbyterians, seven were Congregationalists, two were Lutherans, two were Dutch Reformed, and two were Methodists. A few prominent Founding Fathers were anti-clerical notably Jefferson.It is a reach of imagination and romanticism to believe the 55 Framers acted as a group of Christians in consultation with the Scriptures and prayer. The work of the Framers, as is the case with most good work, owes to the skill of the persons working, whether Christian or non-Christian.One very significant factor argues against the rosy Christian nationalist perspective about our nation’s founding: SLAVERY.For many of us, celebrating our nation’s founding as a triumph of the Bible and Christianity is offensive given the treatment and property status of our ancestors. To be sure, the formation of the United States, developing the governing documents, and organizing independent colonies was a triumph of human enterprise and self-governing. The telling of history cannot overlook owning, selling, and abusing humans in the service of other humans used to build their economy, was decidedly ungodly. It was not something Jesus would have done.The historic facts regarding the formation of the nation are compelling reading without the hyperbole of a Christian nationalist narrative. The facts are far more interesting than the fabrications.
 
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