Firm Foundation with Bryan Hudson
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Episodes
Sunday Mar 15, 2026
Sunday Mar 15, 2026
Pastor Hudson reviews the earlier themes of the series: the peril of the past, seen in Lot’s wife looking back; the peril of the present, seen in Israel facing the Red Sea and Pharaoh’s army; and the promise of the future, which requires faith to see beyond present obstacles. He stresses that before people can move forward outwardly, they must first move forward inwardly—in heart and mind.
Using Luke 9:62, Pastor Hudson explains that Jesus’ words about putting one’s hand to the plow and not looking back speak to focus, commitment, and Kingdom readiness. To be “fit for the kingdom” means being suitable, ready, and well-positioned for God’s service. Looking back, carrying too many distractions, or losing focus makes a person ineffective in their calling.
He then connects this to the story of the man at the Pool of Bethesda in John 5. The man had been disabled for 38 years and was trapped in a system of false hope, waiting for healing in the water but never experiencing change. Pastor Hudson says the man’s real problem was not just his condition, but the system he was stuck in. Bethesda represents the kinds of systems people rely on that actually keep them stuck—socially, emotionally, spiritually, financially, or relationally.
A key insight of the message is this: you are not the stuck thing; the system is stuck. People are not defined by their trauma, environment, or condition. God did not create anyone to live in bondage. Pastor Hudson uses the illustration of boots stuck in mud: the person is not stuck—the boots are. The answer is to step out of them. In the same way, believers must step out of mindsets, habits, environments, and patterns that keep them bound.
He emphasizes that the miracle for the man at Bethesda was not in the water, but in leaving the water when Jesus said, “Rise, take up your bed and walk.” Becoming unstuck is not always dramatic; often it happens through simple but important steps like changing your environment, setting boundaries, changing your mindset, ending destructive relationships, refusing gossip, or breaking unhealthy cycles.
The message closes with the acrostic FORWARD:Faithful, Obedient, Resilient, Wise, Aligned, Redemptive, Destined.These qualities describe the kind of life that moves with God. Pastor Hudson’s final encouragement is that believers should remain focused, avoid rigged systems and false hope, and keep moving forward because forward is the only direction God is moving.
Wednesday Mar 11, 2026
Wednesday Mar 11, 2026
Message from Sunday, March 8
The Promise & Peril of Systems
John 5:5, Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years.6, When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” 8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked.
A system is a structure of interacting parts that produces outcomes, good and bad.Navigating systems requires: Knowledge, patience, perseverance, willingness to adapt, and courage to challenge when necessary.
In this text, we see the convergence and collision of different systems:1. The system of the man and the people at Bethesda.2. The system of false hope3. The system of how disabled people were treated4. Religious systems5. The system of Jesus & the Kingdom of God
Sunday Mar 08, 2026
Sunday Mar 08, 2026
Detailed Summary: “The Peril & Promise of Systems” (Generated by OpenAI)
By Bryan Hudson, D.Min. ~ New Covenant Church, March 8, 2026
Central Message:While the world is governed by many systems, believers are called to navigate and/or challenge those systems while anchoring themselves in the system of the Kingdom of God. From that foundation, we can discern the peril of destructive systems and the promise of systems aligned with God’s justice, compassion, and truth, enabling them to move forward with wisdom and purpose.
1. Living Between the Peril of the Past and the Promise of the Future
The message begins by framing the spiritual posture necessary for moving forward with God.
Three dangers are identified:
1. The Peril of the PastPeople become trapped by regret, memory, and nostalgia. While remembering can be healthy, living in the past prevents forward movement.
2. The Peril of the PresentCircumstances, fear, and pressure can dictate how people think and act if they allow the present moment to define their reality.
3. The Promise of the FutureBelievers are called to live in the expectation of what God is doing ahead. God’s direction is always forward, and faith requires aligning with that forward movement.
The Exodus story illustrates this principle. When Israel faced the Red Sea with Pharaoh’s army approaching behind them, God told Moses to “tell the people to go forward.” Even when the path was not visible, the first step forward was a change in mindset.
Forward movement begins not with physical action but with transformed thinking.
2. Three Levels of Forward Action
Three scriptures illustrate how God’s purposes operate across three dimensions:
Heavenly Perspective
Psalm 103:19, The Lord has established His throne in heaven, and His kingdom rules over all.
The Church’s Role
1 Corinthians 3:9, For we are God’s fellow workers; you are God’s field, you are God’s building.
Society and Justice
Jeremiah 22:3, Execute judgment and righteousness, and deliver the plundered out of the hand of the oppressor. Do no wrong and do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.”
Together these passages show that believers must be “heavenly minded and earthly good.” Our faith must translate into real-world service.
3. The Purpose of the Church
The sermon challenges a shallow form of Christianity focused only on religious activity.
The church exists not merely to “have church” but to serve people and influence society.
True Christianity involves action:
Not only loving in word, but loving in deed
Not only praying, but acting
Not only preaching, but serving
Believers are meant to become living expressions of Christ—“epistles read by all people.”
4. Jesus’ Model of Compassion
Matthew 25 is presented as a defining picture of what authentic Christianity looks like.
Jesus identifies Himself with: the hungry, the thirsty, the stranger, the homeless, the sick the imprisoned
Serving people in need is therefore equivalent to serving Christ Himself.
The sermon critiques versions of Christianity that ignore or reject vulnerable people while claiming religious authority. Authentic faith must mirror the compassion of Jesus.
5. Understanding Systems
The central theme of the message is the nature of systems.
A system is defined as:
“An organized structure of interacting parts that produces outcomes—good or bad.”
Systems shape human experience in every area of life.
Examples include: government systems, legal systems, healthcare systems, travel systems, cultural systems, religious systems, family systems
Even God’s kingdom operates as a system—one that is perfectly just and life-giving.
6. Navigating Systems
Successfully navigating systems requires several qualities: Knowledge, Patience, Perseverance, Adaptability, Courage to challenge unjust systems
Every person lives within systems they did not create. These systems influence opportunities, expectations, and outcomes.
Understanding systems helps believers serve people more effectively because people’s struggles are often connected to the systems surrounding them.
7. Systems Can Be Good or Harmful
Not all systems are negative. Many systems are necessary for order.
For example:
Air Traffic ControlWithout it, aviation would be chaotic and dangerous.
Civil laws are also intended to create fairness and stability.
However, systems can be corrupted and used to control or disadvantage certain groups.
Historical examples include laws that: enforced racial segregation, prevented enslaved people from learning to read, criminalized basic freedoms
These examples demonstrate that some systems were not broken but intentionally designed to produce inequality.
8. Systems and Social Inequality
The sermon discusses how societal systems often determine who receives opportunity.
The concept of diversity, equity, and inclusion (DEI) is described as an attempt to correct systems that historically excluded certain groups.
The idea is not to promote unqualified individuals but to ensure that qualified people from underrepresented groups receive fair opportunity.
The biblical vision of heaven supports diversity:
Revelation 7:9 describes a multitude of people from every nation, tribe, and language worshiping God together.After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”
This heavenly picture affirms that God values diversity rather than hierarchy among people.
9. The Danger of False Religious Systems
The sermon strongly critiques religious systems that claim Christian authority while ignoring Christ’s teachings.
History shows that harmful systems often arise from distorted theology, including:
slavery justified through false biblical interpretation
racial supremacy ideologies
religious nationalism
When religion becomes detached from Christ’s character, it becomes dangerous because it prioritizes power and control over compassion.
10. The Systems at Bethesda
The story of the healing at the Pool of Bethesda (John 5) illustrates how multiple systems can collide.
Several systems were operating simultaneously:
1. The System of the Sick: A community of disabled individuals gathered around the pool, trapped in a cycle of waiting and suffering.
2. The System of False Hope: A legend claimed that an angel stirred the water and the first person into the pool would be healed.
However, historical evidence suggests no reliable healings occurred.
The system gave people hope but actually maintained their stagnation.
3. The System of Social Neglect: In that era, disabled individuals were often believed to be cursed by God, which justified society’s failure to care for them.
4. The Religious System: Religious leaders prioritized Sabbath rules over human suffering.
When the healed man carried his bed, they accused him of violating religious law rather than celebrating his healing.
5. The System of Jesus and the Kingdom of God: Jesus introduced an entirely different system—one based on compassion, liberation, and divine authority.
When Jesus said, “Rise, take up your bed, and walk,” He overrode every other system operating in that place.
11. Systems Can Trap People
The man at Bethesda had been trapped for 38 years.
His greatest limitation was not his physical condition but the system he believed in.
When Jesus asked if he wanted to be healed, the man responded by explaining the system of the pool.
Instead of expressing faith, he defended the system he had learned to rely on.
People often remain stuck because they are attached to systems that cannot truly help them.
12. Detaching From Broken Systems
Deliverance often requires detaching from the systems that sustain stagnation.
A person connected to a failing system will continue moving in the direction that system is going.
Just as peer groups can influence young people toward destructive behavior, larger systems can also shape life outcomes.
Transformation requires re-alignment with a better system.
13. The Kingdom of God as the Ultimate System
The sermon concludes by affirming that the Kingdom of God is the system believers must anchor themselves to.
Jesus taught: “Seek first the kingdom of God and His righteousness, and all these things will be added to you.”
The kingdom provides the wisdom necessary to navigate every other system in the world.
14. The Call to Action
The sermon closes by challenging believers to evaluate their relationship to systems.
Each person must ask:
What systems influence my life?
Which systems are helping me?
Which systems are harming me?
Where is God calling me to bring change?
Christ followers must move beyond simply attending church and instead become agents of transformation, helping people navigate and improve the systems that shape society.
Tuesday Mar 03, 2026
Tuesday Mar 03, 2026
Hebrews 12:1-2, Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
The greatest challenge to moving forward is the past and the present
Three perspectives:
THE PERIL OF THE PASTTHE PERIL OF THE PRESENTTHE PROMISE OF THE FUTURE
THE PERIL OF THE PAST
Successes, failures, mistakes, and even people who keep us looking back.
THE PERIL OF THE PRESENT
Allowing circumstances alone to define your reality.
The perils of the past and present can conspire to ruin your perception of the futureThe most significant difference between you, your lived experience, and a crisis is what you think about it.
THE PROMISE OF THE FUTUREThe Promise of the future is your character in Christ and God’s promises.
Sunday Mar 01, 2026
Sunday Mar 01, 2026
Summary of Message by Pastor Bryan Hudson, DMin
FORWARD: The Only Direction God Is Moving
(Generated by OpenAI)
This message presents “Forward” as a foundational theme: God’s direction is always forward, and those who walk with Him must align themselves with that movement. The focus is on developing the right perspective, mindset, and faith to move into a new season with clarity and spiritual strength.
Hebrews 12:1–2, Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Perception by Ryan Holiday: Perception is how we see and understand what occurs around us—and what we decide those events will mean. Our perceptions can be a source of strength or of great weakness.
Just because other people say that something is hopeless or crazy or broken to pieces doesn’t mean it is. We decide what story to tell ourselves. Or whether we will tell one at all. Welcome to the power of perception.
Forward Is a Mindset
Forward is more than physical movement. It is a way of thinking and living. Without a forward mindset, life becomes confined to two realities:
The past (what has already happened)
The present (what is currently happening)
But God is always revealing something beyond what we currently see. A forward mindset embraces growth, development, and destiny rather than remaining trapped in memory or circumstance.
Perception Shapes Experience
A central principle of the message is that perception influences reality. Events are real, but how we interpret them determines how they shape us. Believers must guard against allowing:
Other people’s narratives
Cultural narratives
Emotional reactions
to define their reality.
This is not about positive thinking alone; it is about aligning perception with God’s Word, promises, and character. Faith itself is a God-centered perspective.
What you perceive may not automatically change circumstances—but it will change you, and that transformation positions you for forward movement.
Hebrews 12:1–2 — The Roadmap for Forward Movement
The message uses Hebrews 12:1–2 as a spiritual roadmap for going forward:
Lay aside every weight — not everything that slows you down is sinful, but unnecessary burdens must be released.
Lay aside sin — entanglements that ensnare must be removed.
Run with endurance — forward progress requires persistence, not speed.
Run your race — avoid distraction, comparison, and outside noise.
Look unto Jesus — He is both the author (starter) and finisher (developer) of faith.
Forward living requires discipline and focus. Just as travel requires a map, purposeful spiritual movement requires direction and clarity.
The Greatest Obstacles: The Past and the Present
The message identifies two major threats to forward progress, along with a third contrasting promise:
The Peril of the Past
The Peril of the Present
The Promise of the Future
The Peril of the Past
The past becomes dangerous when it pulls us backward emotionally, mentally, or spiritually. The peril of the past includes:
Successes that create complacency
Failures that create shame
Mistakes that create regret
People who try to hold us in old versions of ourselves
A key distinction is made:
Remembering means learning lessons.
Looking back means longing to return.
Looking back prevents growth because it distracts from what God is doing now. The warning of Lot’s wife illustrates that backward movement can lead to destruction. She was instructed to flee judgment, but instead turned back toward what she was leaving. The lesson: when God says move forward, hesitation and reversal are dangerous.
The message also emphasizes the importance of accurate remembrance. Ignoring or distorting history does not solve problems; it perpetuates them. To move forward properly, foundations must be truthful and sound.
The Peril of the Present
The present becomes perilous when circumstances alone define identity and possibility.
The example of Israel at the Red Sea (Exodus 14) demonstrates this danger. They had been delivered from slavery but faced:
An impassable sea ahead
An advancing army behind
Their past slavery mindset combined with present fear tempted them to retreat. Circumstances seemed to say they would never be free.
The command “Go forward” was not merely directional; it was transformational. It was a call to:
Change perspective
Reject fear-driven narratives
Align with God’s promise
Even when nothing had visibly changed in the moment, God’s word introduced a new reality. The message stresses that the greatest difference between a crisis and victory is often what you think about it. God’s perspective interrupts fear and invites repentance—not necessarily from sin, but from wrong thinking.
Repentance is defined as changing the mind, and mindset change becomes the gateway to blessing.
Moving Forward Requires Intentional Alignment
Forward progress may require practical changes:
Adjusting what influences your thinking
Limiting negative or fear-based inputs
Choosing trusted voices
Refusing paralysis by over-analysis
Standing still is easy. Moving forward is difficult because it involves risk, mistakes, and emotional discomfort. But stopping is not an option if God is moving.
The Promise of the Future
If the past contains peril and the present contains pressure, the future contains promise.
The promise of the future rests on two anchors:
Character in Christ
God’s promises
These provide stability when circumstances fluctuate. Jesus endured the cross “for the joy set before Him,” seeing the future redemption of humanity. That forward vision sustained Him through suffering.
Likewise, believers endure by focusing on what God is building ahead.
The Meaning of FORWARD
The message concludes by defining forward living through seven qualities:
Faithful — steady and full of faith
Obedient — responsive to God without delay
Resilient — able to recover after setbacks
Wise — operating in Christ-centered discernment
Aligned — staying in step with God’s Word and plan
Redemptive — participating in spiritual and social restoration
Destined — moving toward God’s appointed purpose
Final Emphasis
The core declaration remains clear:
Do not be trapped by the peril of the past.
Do not be defined by the peril of the present.
Live in the promise of the future.
God’s way is forward. Those who walk with Him must move in that same direction—mentally, spiritually, relationally, and missionally—bringing others along toward redemption and purpose.
Monday Feb 23, 2026
Monday Feb 23, 2026
Day 21 — Salvation Belongs to the Lord
By Pastor Bryan Hudson, DMin
LINK TO ALL LESSONS IN THE DEVOTIONAL
Psalm 37:39–40, “But the salvation of the righteous is from the Lord; He is their strength in the time of trouble. And the Lord shall help them and deliver them; He shall deliver them from the wicked, And save them, Because they trust in Him.”Key Thought: God is always our refuge and deliverer.
Prayer: I trust You, Lord.As we conclude this 21-day devotional through Psalm 37, let us remember this is a wisdom psalm, not a lament. David is not “venting” or expressing frustrations. He contrasts the temporary flourishing of the wicked with God’s plan and provision for the righteous. Verses 39–40 serve as a summary of the entire psalm.Some key themes we learned from Psalm 37:
• Do not fret because of evildoers (vv. 1–2)• Trust in the Lord (v. 3)• Delight in Him (v. 4)• Commit your way to Him (v. 5)• Wait patiently with expectation (v. 7)• Meekness is not weakness (v. 11)• The wicked will perish (vv. 9–22)• God knows our days (vv. 18-19)• Generosity Reveals the Heart (vv. 21-22)• Our steps are ordered by the Lord (vv. 23–24)• The righteous are upheld (vv. 23–24)• God’s justice prevails (vv. 27-29)David closes this psalm by reminding us who is in charge, what God will change, and where we are headed. Our identity and security are rooted in Christ. “Greater is He who is in you than he who is in the world.” (1 John 4:4)“The salvation of the righteous is from the Lord”David emphasizes the true source of salvation: It is “from the Lord.” Salvation does not originate:
• From personal strategy• From retaliation• From political advantage• From accumulated powerSystems, people, politicians, programs, and religions all promise some form of salvation—power to lift people to a better place in life. All of these may help in one way or another, but enduring salvation only comes from the Lord.The Hebrew word for “salvation” means deliverance, rescue, victory. God’s salvation is both temporal and eternal, with benefits now and the blessing of a new reality after this life. We are not limited to only longing for the “sweet by and by." God can grant some earthly heaven before heaven in the afterlife.Do not underestimate God’s ability to empower victorious living while we are still living among all the perils of the wicked. Consider the words of the Apostle Peter: Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (2 Peter 1:10–11)The “entrance” is experiencing heaven on earth while on the way to God's heaven. Note the responsibility to “make your calling and election sure,” which simply means to lean into God and His kingdom.We read in Psalm 23:5, “You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.”New Testament Scriptures Confirm God’s Delivering Nature:
Romans 8:31, “If God is for us, who can be against us?”2 Timothy 4:18, “The Lord will deliver me from every evil work…”“He is their strength in the time of trouble”The Hebrew word for “strength” מmeans fortress, stronghold, and a place of protection. We don’t only focus on what God does, but who God is. He is not merely a rescuer; He is a refuge. We don’t have a transactional relationship with God by seeking “a blessing” when we need it. We live in a covenantal relationship with God, day by day.“He shall deliver them from the wicked, And save them, Because they trust in Him.”
Remember:
• Salvation originates from God alone.• God Himself is the refuge of the righteous.• Trouble does not cancel covenant protection.• Deliverance is certain, though timing may vary.• Trust is the foundation of divine rescue and progress going forward.Psalm 37 ends where it started: “Trust in the Lord.”I trust that you were inspired, encouraged, and educated through this 21-day journey through Psalm 37! It was a joy preparing these lessons and having contributions from Patricia Hudson, Stacy Williams, and Pastor Lee Robb.“Every good thing happens on a Firm Foundation!”Pastor Bryan Hudson, D.Min.
New Covenant Church
Reflection question: What are some takeaways from this devotional that have become foundational to your life going forward?Key insight I gained today:Today’s action item based on insight:
LINK TO ALL LESSONS IN THE DEVOTIONAL
Sunday Feb 22, 2026
Sunday Feb 22, 2026
MESSAGE SUMMARY
Learning to Trust God with the Desires of My Heart
By Patricia Hudson, M.S.
1) Opening prayer and purpose of the message
Patricia opens by thanking God for the day and asking Him to help her speak words that are “seeds”—words that will touch hearts and produce fruit in the lives of both in-person listeners and livestream viewers. Her prayer emphasizes that God’s work is corporate and individual: He is speaking to the whole church, but also to each person’s specific life, struggles, and calling.
She thanks Dr. Bryan Hudson for the opportunity to minister, connecting her message to the church’s yearlong focus: “Delight in the Lord, desires of the heart fulfilled.” She references an earlier teaching (Dec. 28) titled “Joy is Delight, Bent for God,” which becomes the foundation for how she develops Psalm 37:4.
2) Starting with the Day 4 devotional: Delight means “bent”
With Pastor Hudson’s permission, Patricia begins by reading the Day 4 devotional, “Delight in the Lord.” The devotional’s key idea is that:
God reshapes desires before He fulfills them.
“Delight” biblically means to take pleasure in, to incline toward, or to bend.
What we delight in is revealed by what pulls us, shapes us, motivates us, and “bends” us—either positively or negatively.
This introduces a crucial lens for the entire sermon: delight is not a feeling only—it is a direction. Delight means your inner life is being shaped, inclined, and formed.
She stresses that because “to delight is to be bent,” we must pay attention to our desires and discern whether they come from God or from something else. As we delight in the Lord—His character, presence, and promises—God forms us into a “shape” that pleases Him.
3) Relational, not transactional: God gives transformed desires
Patricia repeats a major refrain: life with God is relational, not transactional. In other words, Psalm 37:4 is not a “deal” where people delight so God gives a wishlist. Instead:
Delighting in God reshapes the heart.
What God fulfills is not merely personal ambition,
but desires that have been transformed by relationship with Him.
She quotes Pastor Hudson’s idea that what comes from being “bent” through relationship with God is being granted, bestowed, and entrusted with genuine heart desires. She also highlights another phrase: Jesus refines, aligns, and “calibrates” the heart, so what we increasingly desire reflects God’s will.
4) The “bend” metaphor: transformation can be uncomfortable
Patricia explains why “bend” matters to her: bending changes shape, and bending is not always comfortable. Depending on age, bending can be easier or harder, but the point is spiritual:
Being bent toward God may not feel easy,
and the shape we start with may not be the shape we end with,
because God is bending us for His purposes.
This becomes a pastoral encouragement: discomfort does not mean God is absent—it can mean God is shaping you.
5) The guiding questions: where do desires come from?
Patricia invites the Holy Spirit to guide listeners through several reflective questions:
What (or who) is the source of my desire?
Are there desires of the soul (mind, will, emotions) and desires of the flesh? (Yes—but they are different.)
Is “desire” the same as “desires of the heart”?
Do desires of the heart come from God?
Are heart desires only meant to bless me—or also to bless others?
Her direction is clear: this teaching is not merely about getting what we want, but about understanding purpose.
6) Word study: “desires of the heart” as petition flowing from delight
Patricia introduces a word study to emphasize that Psalm 37:4 is specific. She explains that the Hebrew term she’s focusing on carries the sense of:
a heartfelt plea,
a request,
a petition toward God.
She says this word appears only twice in the Old Testament (Psalm 20:5 and Psalm 37:4), which for her underscores that the phrase is purposeful and weighty.
Her takeaway: true desires of the heart become petitions God is willing to satisfy when they arise from delight in Him. So she urges people to watch how they use the word “desire”—because we can want many things, but “desires of the heart” in this sense are the kind that rise out of communion with God.
7) Continual desires: God isn’t done with you
One of her most encouraging points is that the “desires of the heart” concept implies something ongoing—not finished, continual. That excites her because it speaks directly to people who wonder, especially later in life, “Lord, is there still more?”
Her answer is yes: as you continue delighting in the Lord, God continues shaping desires and giving zeal and passion to finish your race and fulfill purpose—regardless of age.
8) Abraham and Sarah: a case study in trust, waiting, and purpose
Patricia then turns to Abraham and Sarah to show how this works in real life. She frames their story as a living example of learning to trust God with heart desires.
a) Genesis 12 — Called to go without knowingGod calls Abram to leave his country and go to a land God will show him. Patricia imagines the human reactions: “Where are we going? What are we going to do? Are you serious?” Yet Abram trusts God and goes—at 75 years old, emphasizing again that it is never too late for purpose.
b) Genesis 15 — God promises an heirAbram voices concern: “What good are blessings if I have no son?” God responds with the promise of a son and descendants as numerous as the stars. Abram believes, and God counts it as righteousness.
c) Genesis 16 — Sarah tries to “help God”Patricia highlights the emotional realism: Sarah is barren, years pass, hope fades, frustration grows. She calls it a picture of what people still do today: desperate people do desperate things. Sarah proposes Hagar as a workaround, and Ishmael is born. Patricia emphasizes that human solutions can create complications and conflict—because it wasn’t God’s plan.
d) Genesis 17 — God reiterates: “I said what I said”This becomes one of Patricia’s repeated phrases: God reaffirms His promise. He changes Abram and Sarai’s names to Abraham and Sarah, and specifies that Sarah will bear the promised son Isaac. Her point: God has not changed the original promise, even though time passed and mistakes were made.
e) Genesis 21 — Isaac is born after 25 yearsIsaac is born when Abraham is 100 and Sarah is 90—a 25-year wait from the initial promise. Patricia contrasts this with how impatient people can be: we pray today and struggle to wait even days. But she stresses: waiting is not empty time—something is happening in us. God is preparing people to carry what He promised.
She states it plainly: circumstances don’t change the promise, and delays don’t cancel God’s purpose when we remain delighted in Him.
9) Genesis 22 — The test: will you trust God with what you love most?
After Isaac arrives—the heart’s desire—God tests Abraham: offer Isaac. Patricia frames this as the ultimate picture of her theme:
Will you obey God with the desire of your heart?
Can you trust the Giver even with the gift?
Abraham prepares to obey, declaring in faith that God will provide. God stops him and provides a ram. Then God reaffirms the covenant again: blessing, descendants, and worldwide impact through Abraham’s offspring.
Patricia’s conclusion from this scene: Abraham learned trust over time, and the test revealed where his heart truly rested—in God, not merely the promise.
10) Bigger than personal blessing: prophetic purpose fulfilled in Christ
Patricia then lifts the story to its larger meaning:
Abraham’s longing for an heir was not only personal—it was prophetic.
Through Isaac’s line comes Jesus Christ.
God’s promise that Abraham’s seed would bless the nations finds fulfillment in Christ.
She reads from Romans 4 to emphasize that Abraham’s faith was recorded for our benefit, so believers today can trust that God keeps His promises and counts faith as righteousness through Christ.
11) Modern illustrations: “the this” and “the that,” and purpose that blesses others
Patricia brings the message into contemporary life through two examples:
a) Jan Mitchell’s testimony (Jan. 18)She shares Jan’s lesson: “You need the this to get to the that.” The journey (“the this”) may be uncomfortable, but it is often necessary for what God intends (“the that”). Patricia highlights the idea that if God gave some things immediately, they would bless only in the moment—but God’s goal may be larger: overflow for the world, not just private relief.
b) Ophelia Wellington and Freetown VillagePatricia describes how a desire to teach African-American history grew into Freetown Village, reaching over one million people through programs. Her point: God can take a desire and unfold it into a life purpose that touches generations. There are “bumps, bends, drop-offs,” but purpose matures through perseverance and trust.
12) Closing invitation: partner with God, don’t perform for God
Patricia closes by returning to Pastor Hudson’s framing: as we delight in Him, we will see the desires of our heart fulfilled. She calls the congregation to accept God’s invitation:
trust Him
do good
dwell in the land
feed on His faithfulness
delight in the Lord
commit your way to Him
And she clarifies: these are not fleshly works to earn something; we are laborers together with God.
Wednesday Feb 11, 2026
Wednesday Feb 11, 2026
Day 8 — Waiting with Hope & Active Faith
Psalm 37:9 — For evildoers shall be cut off; But those who wait on the Lord, They shall inherit the earth.Key Thought: God’s purpose is our greatest assetPrayer: Teach me how to wait on what You are preparing“Evildoers shall be cut off”The Hebrew phrase “cut off” speaks of severance, removal, or loss of standing. In covenant language, “cut off” means exclusion from blessing. It does not necessarily mean death.The focus of this text the unsustainability of evil. The history of the world has seen many evil persons, governments (such as Nazi Germany), and evil deeds. Along with the blessings of God we see the perils of life and people of bad will.Biblically, “evildoers” are those who act unjustly, oppress others, prosper through wrongdoing, and benefit from manipulated systems. Evil involves willful participation in what harms others and dishonors God. Evildoers may flourish for a time, but their influence and works will not endure. This is not something we can simply pray away. It is something we work on as Christ followers, communities, and citizens. Sometimes Jesus helped people just for the sake of helping people (such as feeding and healing others). He was not always “evangelizing,” because His motive was loving and serving people.“Those who wait on the LORD”The Hebrew word “wait” means more than time passing. It carries the idea of hope, expectancy, patience, and active faith in God.We wait and expect because God’s power is greater than our power. Our faith is expressed through endurance and obedience to His instructions. Waiting on the Lord is the antidote to fretting. Instead of overreacting to evil, we remain anchored in God’s timing and character.From this place of strength, we can gain wisdom to know what to do. When you are at the airport waiting for a flight, technicians are preparing the airplane and making sure there is nothing impeding your route. When you are waiting, God is working.“They shall inherit the earth”“Inherit” is a covenant word. Biblically, inheritance is connected to continuity, belonging, and stability. Jesus said, “I have set before you an open door, and no one can shut it” (Revelation 3:8).“To inherit the earth” is more than land ownership (which comes later). It is participation in God’s ordered world, living within His purposes and enjoying what He provides. These things can happen while we are living on this earth, even among evildoers.Jesus said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). We do not want this earth in its present state forever. We want to make the best of the environments in which we live during our lifetimes. When it is all said and done, there will be a new heaven and a new earth in which we will live and reign with Christ. But our focus now is to serve God’s purposes in our generation.
Reflection Question: In light of this Scripture and lesson, what does waiting on the Lord mean?
Sunday Feb 08, 2026
Sunday Feb 08, 2026
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Sermon Summary: “The God of Your Days”Pastor Bryan Hudson, D.Min.
Psalm 37 is a psalm of wisdom, not lament. It instructs believers how to live faithfully when injustice and wickedness appear to prosper. God’s command to “do not fret” calls for courageous engagement without anxiety, fear, or spiritual distortion.
“The LORD knows the days of the upright” affirms God’s intimate involvement in every season of life—past, present, and future. God is the God of all our days, including times of joy, hardship, abundance, and loss.
God’s faithfulness extends across generations. Long before we were born, God was already at work, planting seeds through the faith, obedience, and integrity of those who came before us. Our true inheritance is not merely material but includes faith, character, courage, and purpose—things that outlast wealth and recognition.
Remembering and preserving inheritance is essential. Forgetting history weakens identity, while intentional storytelling strengthens future generations.
Above all, God Himself is our greatest inheritance. Unlike material possessions, what God gives cannot be lost, diminished, or destroyed. Because our hope is in Him—not in systems or people—we will not be ashamed in evil times.
God preserves His people through both trust and action. Faith works through obedience, wisdom, and responsibility. Even in seasons of famine—spiritual or natural—those who remain grounded in God’s Word will be satisfied.
Final Affirmation:God is the God of our days.He knows the days of the upright.Our inheritance in Him is forever.We will not be ashamed in evil times.In days of famine, we will be satisfied.
Tuesday Feb 03, 2026
Tuesday Feb 03, 2026
Greetings! Today we begin our 21-day journey through Psalm 37!
Our theme is “Learning to Love God More.” We will go verse by verse and allow the Lord to speak to our hearts and minds. In addition to myself, other contributors include Patricia Hudson, Stacy Williams, Min. Bertha Fields, and Pastor Lee Rob. I will be writing the majority of the lessons, and I deeply appreciate the contributions of these fellow servants of God.
Lessons will be posted by 5:30AM each day. I encourage you to incorporate these brief lessons into your regular devotional rhythm.
Would also like to invite you to join New Covenant Church for Corporate Prayer on Zoom Wednesday evening at 7:30 PM (EST).
If you'd like to do your own study in the book of Psalms 37, here are some resources:
Enduring Word
https://enduringword.com/bible-commentary/psalm-37/
Bible Gateway; (The paid version has many more resources)
https://www.biblegateway.com/resources/commentaries/
StudyLight
https://www.studylight.org/commentaries/eng/dsb.html#google_vignette
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Day 1 — Do Not Fret
Scripture: Psalm 37:1,Do not fret because of evildoers, nor be envious of the workers of iniquity.
Key Thought: Anxiety over evil drains the soul more than evil itself.
Prayer: “Lord, quiet my spirit and anchor my trust in You.”
It is no exaggeration to say that we are witnessing, in real time in our nation, workers of iniquity. This is not something new, but rarely has it been on full display at a national level among national political leaders. We are seeing despotism and dictatorial tactics in a nation where the Constitution says that “We The People” are the basis of our form of government—what Abraham Lincoln described as government “of the people, by the people, and for the people.”
I share this because we have to be very mindful of not allowing ourselves to fret when we consider what is going on. Here in our state of Indiana, we are seeing situations that are harmful to people, especially the most vulnerable among us.
As we are dealing with many grievous situations in our world, those of us who will not be silent must maintain balance. We must remain vigilant and active. At the same time, we must avoid strife or becoming obsessed with the deeds of evildoers.
The Scripture plainly says, “do not fret.” As a matter of fact, in Psalm 37 the words “do not fret” appear three times. The third mention, in verse 8, states: “Cease from anger, and forsake wrath; do not fret—it only causes harm.”
So while we who will not be silent, as many others are, must stay engaged. We also have to draw closer to God and keep our hearts clear of wrath, strife, and fretfulness.
One way to do that is what we are doing right now—spending time in the Word, in prayer, and allowing the Holy Spirit to minister peace to our hearts.
Jesus said in John 14:26–27, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”
Through this peace, we can steady our troubled hearts, and we will not fear the actions of ungodly people.
REFLECTION QUESTION: "In what ways, specifically, do I need to stop fretting?"
Key insight I gained today:
Today’s action item based on insight: